Compared N.T.: The First Epistle General of Peter.
	Wycliffe	Tyndale (Rog.Cov.Cran.)	Geneva	Revised Websters KJV
1:1	1 Peter, apostle of Jesus Christ, to the chosen men, to the comelings of scattering abroad [to the chosen comelings of dispersion, or scattering abroad] , of Pontus, of Galatia, of Cappadocia, of Asia, and of Bithynia,	1 Peter an apostle of Jesu Christ, to them that dwell here and there as strangers thorow out, Pontus, Galacia, Capadocia, Asia, and Bethinia,	1 Peter an Apostle of JESUS CHRIST, to the strangers that dwell here and there throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,	1 Peter, an apostle of Jesus Christ, to the sojourners scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1:2	2 by the before-knowing of God, the Father, in hallowing of Spirit, by obedience, and sprinkling of the blood of Jesus Christ, grace and peace be multiplied to you. [after the prescience of God, the Father, into hallowing of the Spirit, into obedience, and sprinkling of the blood of Jesus Christ, grace and peace to you be multiplied.]	2 elect by {according to} the foreknowledge of God the father, thorow the sanctifying of the spirit, unto obedience and sprinkling of the blood of Jesus Christ. Grace be with you, and peace be multiplied.	2 Elect according to the foreknowledge of God the Father unto sanctification of the Spirit, through obedience and sprinkling of the blood of Jesus Christ: Grace and peace be multiplied unto you.	2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.
1:3	3 Blessed be God, and the Father of our Lord Jesus Christ, which by his great mercy [which after his great mercy] begat us again into living hope, by the again-rising of Jesus Christ from death [by the again-rising of Jesus Christ from dead] ,	3 Blessed be God the father of our Lord Jesus Christ, which thorow his abundant mercy begat {according to his great mercy hath begotten} us again unto a lively hope, by the resurrection of Jesus Christ from death, {from the dead}	3 Blessed be God, even the Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,	3 Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a living hope by the resurrection of Jesus Christ from the dead, [abundant: Gr. much]
1:4	4 into heritage uncorruptible, and undefouled, and that shall not fade, that is kept in heavens for you [kept in heavens for you] ,	4 to enjoy an inheritance immortal, {uncorruptible} and undefiled, and that putrifieth [perisheth] not, {which never shall fade away} reserved in heaven for you	4 To an inheritance immortal and undefiled, and that withereth not, [fadeth not away,] reserved in heaven for us, [you,]	4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, [for you: or, for us]
1:5	5 that in the virtue of God be kept by the faith into health, and is ready to be showed in the last time [made ready to be showed in the last time] .	5 which are kept by the power of God thorow faith, unto health, which health [salvation, which salvation] is prepared all ready to be shewed in the last time,	5 Which are kept by the power of God through faith unto salvation, which is prepared to be shewed in the last time.	5 Who are kept by the power of God through faith to salvation ready to be revealed in the last time.
1:6	6 In which ye shall make joy, though it behooveth now a little to be sorry in diverse temptations;	6 in the which time ye shall rejoice, though now for a season (if need require) ye are in heaviness, thorow many fold temptations,	6 Wherein ye rejoice, though now for a season (if need require) ye are in heaviness, through manifold temptations,	6 In this ye greatly rejoice, though now for a season, if need be, ye are in heaviness through various temptations:
1:7	7 that the proving of your faith be much more precious than gold, that is proved by fire; and be found into praising, and glory, and honour, in the revelation of Jesus Christ.	7 that your faith once tried being much more precious than gold that perisheth (though it be tried with fire) might be found unto laud, glory, and honour, when Jesus Christ shall appear: [at the appearing of Jesus Christ:]	7 That the trial of your faith, being much more precious than gold that perisheth (though it be tried with fire) might be found unto your praise, and honor and glory at the appearing of Jesus Christ:	7 That the trial of your faith, being much more precious than of gold that perisheth, though tried with fire, might be found to praise and honour and glory at the appearing of Jesus Christ:
1:8	8 Whom when ye have not seen, ye love; into whom also now ye not seeing, believe; but ye that believe shall have joy, and gladness that may not be told out, and ye shall be glorified [forsooth ye believing shall have joy withoutforth in gladness unnarrable, that is, that may not be told out, and glorified] ,	8 whom ye have not seen and yet love him, in whom even now, though ye see him not, yet ye believe, and rejoice with joy ineffable, [unspeakable] and glorious: {unoutspeakable and glorious joy}	8 Whom ye have not seen, and yet love him, in whom now, though ye see him not, yet do you believe, and rejoice with joy unspeakable and glorious,	8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
1:9	9 and have the end of your faith, the health of your souls. [bringing again the end of your faith, the health of your souls.]	9 receiving the end of your faith, the health [salvation] of your souls.	9 Receiving the end of your faith, even the salvation of your souls.	9 Receiving the end of your faith, even the salvation of your souls.
1:10	10 Of which health prophets sought, and searched into, that prophesied of the grace to coming in you, [Of which health prophets sought out, and ensearched, that prophesied of the grace to come into you,]	10 Of which health, [salvation] have the prophets enquired, and sought, [searched] which prophesied of the grace that should come unto you,	10 Of the which salvation the Prophets have inquired and searched, which prophesied of the grace that should come unto you,	10 Of this salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come to you:
1:11	11 and sought which either what manner time the Spirit of Christ signified in them, and before-told those passions, that be in Christ, and the latter glories. [seeking which or what manner of time the Spirit of Christ signified in them, before-telling the passions, that be in Christ, and the latter glories.]	11 searching when, or at what time the spirit of Christ which was in them should signify, which spirit testified before, the passions that should come unto Christ, and the glory that should follow after:	11 Searching when or what time the Spirit which testified before of Christ which was in them, should declare the sufferings that should come unto Christ, and the glory that should follow.	11 Searching what, or what manner of time the Spirit of Christ who was in them did signify, when he testified beforehand the sufferings of Christ, and the glory that should follow.
1:12	12 To which it was showed [To whom it is showed] , for not to themselves, but to you they ministered those things, that now be told to you by them that preached to you [that now be told to you by them that evangelized to you] by the Holy Ghost sent from heaven, into whom angels desire to behold.	12 unto which prophets it was declared, that not unto themselves, but unto us, they should minister the things which are now shewed unto you, of them which by {thorow} the holy ghost sent down from heaven, have preached unto you the things which the angels desire to behold.	12 Unto whom it was revealed, that not unto themselves, but unto us they should minister the things, which are now shewed unto you by them which have preached unto you the Gospel by the holy Ghost sent down from heaven, the which things the Angels desire to behold.	12 To whom it was revealed, that not to themselves, but to us they ministered the things, which are now reported to you by them that have preached the gospel to you with the Holy Spirit sent down from heaven; which things the angels desire to look into.
1:13	13 For which thing be ye gird the loins of your soul, sober, perfect, and hope ye into that grace that is proffered to you by the showing of Jesus Christ [and hope ye into that grace that is offered to you by the revelation, or showing, of Jesus Christ] ,	13 Wherefore gird up the loins of your minds, be sober, and trust perfectly on the grace that is brought unto you, in that Jesus Christ is opened, [by the declaring of Jesus Christ]	13 Wherefore, gird up the loins of your mind: be sober, and trust perfectly on that [the] grace that is brought unto you, in [by] the revelation of Jesus Christ,	13 Therefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ; [to the end: Gr. perfectly]
1:14	14 as sons of obedience, not made like to the former desires of your unknowingness, [as sons of obedience, not together likened to the former desires of your ignorance,]	14 as obedient children, not fashioning yourselves unto your old lusts of ignorance:	14 As obedient children, not fashioning yourselves unto the former lusts of your ignorance:	14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
1:15	15 but like him that hath called you holy; that also ye self be holy in all living [that and yourselves be holy in all living] ;	15 But as he which called you is holy, even so be ye holy in all manner of conversation,	15 But as he which hath called you, is holy, so be ye holy in all manner of conversation;	15 But as he who hath called you is holy, so be ye holy in all your behaviour;
1:16	16 for it is written, Ye shall be holy, for I am holy.	16 because it is written: Be ye holy, for I am holy.	16 Because it is written, Be ye holy, for I am holy.	16 Because it is written, Be ye holy; for I am holy.
1:17	17 And if ye inwardly call him Father, which deemeth without acception of persons by the work of each man [the which without acception of persons deemeth after the work of each man] , live ye in dread in the time of your pilgrimage [in earth] ;	17 And if so be that ye call on the father which without respect of person judgeth according to every man's works, see that ye pass the time of your pilgrimage in fear.	17 And if ye call him Father, which without respect of person judgeth according to every man's work, pass the time of your dwelling here in fear,	17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
1:18	18 witting that not by corruptible gold, either silver [or silver] , ye be bought again of your vain living of fathers' tradition,	18 Forasmuch as ye know how that ye were not redeemed with corruptible gold and silver from your vain conversation, which ye received by the traditions of the fathers:	18 Knowing that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation, received by the traditions of the fathers,	18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain way of life received by tradition from your fathers;
1:19	19 but by the precious blood as of the lamb undefouled and unspotted, Christ Jesus,	19 but with the precious blood of Christ, as of a lamb undefiled, and without spot, {innocent}	19 But with the precious blood of Christ, as of a Lamb undefiled, and without spot.	19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
1:20	20 that was known before the making of the world, but he is showed in the last times, for you	20 which was ordained before the world was made: but was declared in the last times for your sakes,	20 Which was ordained before the foundation of the world, but was declared in the last times for your sakes,	20 Who verily was foreordained before the foundation of the world, but was revealed in these last times for you,
1:21	21 that by him be faithful in God; that raised him from death [that raised him from dead men] , and gave to him everlasting glory, that your faith and hope were in God.	21 which by his means have believed {and thorow him believe} on God that raised him from death, and glorified him, that ye might have faith and hope toward God. [that your faith and hope might be in God.]	21 Which by his means do believe in God that raised him from the dead, and gave him glory, that your faith and hope might be in God,	21 Who by him do believe in God, that raised him from the dead, and gave him glory; that your faith and hope might be in God.
1:22	22 And make ye chaste your souls in obedience of charity [Ye making chaste your souls in obedience of charity] , in love of brotherhood; of simple heart love ye together more busily.	22 And forasmuch as ye have purified your souls thorow the spirit, in obeying the truth [trueth] for to love brotherly without feigning, see that ye love one another with a pure heart fervently:	22 Having purified your souls [Seeing your souls are purified] in obeying the truth through the spirit, to love brotherly without feigning, love one another with a pure heart fervently,	22 Seeing ye have purified your souls in obeying the truth through the Spirit to a sincere love of the brethren, see that ye love one another with a pure heart fervently:
1:23	23 And be ye born again, not of corruptible seed, but [of] uncorruptible, by the word of living God, and dwelling into without end.	23 for ye are born a new, not of mortal {corruptible} seed, but of immortal {uncorruptible} seed, by the word of God which liveth, and lasteth for ever, {by the living word of God, which endureth for ever}	23 Being born anew, not of mortal seed, but of immortal, by the word of God, who liveth and endureth forever.	23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
1:24	24 For each flesh is hay, and all the glory of it is as the flower of hay; the hay dried up, and his flower felled down [+the hay drieth up, and the flower fell down] ;	24 because that [For] all flesh is as grass, and all the glory of man is as the flower of grass, the grass is withered, {withereth} and the flower is faded [falleth] away,	24 For all flesh is as grass, and all the glory of man is as the flower of grass. The grass withereth, and the flower falleth away.	24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and its flower falleth away: [For: or, For that]
1:25	25 but the word of the Lord dwelleth without end [into without end] . And this is the word, that is preached to you [Soothly this is the word, that is evangelized to you] .	25 but the word of the Lord endureth ever. And this is the word which by the gospel [gospell] was preached among you.	25 But the word of the Lord endureth forever: and this is the word which is preached among you.	25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you.
2:1	1 Therefore put ye away all malice, and all guile, and feignings, and envies, and all backbitings; [Therefore putting away all malice, and all guile, and simulations, or feignings, and envies, and all detractions;]	1 Wherefore lay a side all maliciousness, and all guile, and dissimulation, {hypocrisy} and envy, and all backbiting:	1 Wherefore, laying aside all maliciousness, and all guile, and dissimulation, and envy, and all evil speaking,	1 Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2:2	2 as now born young children, reasonable, without guile, covet ye milk [of full teaching] , that in it ye wax into health;	2 and as new born babes, desire that reasonable milk which is without corruption, that ye may be grown {may grow} therein. (thereby unto salvation)	2 As new born babes desire that [the] sincere milk of the word, that ye may grow thereby,	2 As newborn babes, desire the pure milk of the word, that ye may grow by it:
2:3	3 if nevertheless ye have tasted, that the Lord is sweet.	3 If so be that ye have tasted how pleasant {friendly} the Lord is,	3 Because [If so be that] ye have tasted that the Lord is bountiful. [how bountiful the Lord is.]	3 If indeed ye have tasted that the Lord is gracious.
2:4	4 And approach ye to him, that is a living stone, and reproved of men [To whom ye going nigh, a quick stone, reproved soothly of men] , but chosen of God, and honoured;	4 to whom ye come as unto a {the} living stone disallowed of men, but elect [chosen] of God and precious:	4 To whom coming [ye come] as unto a living stone disallowed of men, but chosen of God and precious,	4 To whom coming, as to a living stone, rejected indeed by men, but chosen by God, and precious,
2:5	5 and yourselves as quick stones be ye above builded [and yourselves as quick stones be above builded] into spiritual houses, and an holy priesthood, to offer spiritual sacrifices, acceptable to God by Jesus Christ.	5 and ye {ye also} as living stones, are made a spiritual house, and an holy priesthood, for to offer up spiritual sacrifice, acceptable to God by Jesus Christ.	5 Ye also [And ye] as lively stones, be made a spiritual house, an [and] holy Priesthood to offer up spiritual sacrifices acceptable to God by Jesus Christ.	5 Ye also, as living stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. [are: or, be ye]
2:6	6 For which thing the scripture saith, Lo! I shall set in Sion the highest corner stone, chosen and precious [For which thing the scripture holdeth, Lo! I shall put in Sion the highest stone, a corner stone, chosen, precious] ; and he that shall believe in him, shall not be confounded.	6 Wherefore it is contained in the scripture: behold, I put in Sion an head corner stone, elect and precious: and he that believeth on him shall not be ashamed. {confounded}	6 Wherefore also it is contained in the Scripture, Behold, I put in Sion a chief cornerstone, elect and precious: and he that believeth therein, shall not be ashamed.	6 Therefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
2:7	7 Therefore honour to you that believe; but to men that believe not, the stone whom the builders reproved, this is made into the head of the corner;	7 Unto you therefore which believe is he precious: but unto them which believe not the same stone which the builders refused, is made the head stone in the corner, [but unto them which believe not, the stone which the builders refused, the same is made the head stone in the corner]	7 Unto you therefore which believe, it is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,	7 To you therefore who believe he is precious: but to them who are disobedient, the stone which the builders rejected, the same is made the head of the corner, [precious: or, an honour]
2:8	8 and the stone of hurting, and the stone of stumbling, to them that offend to the word, neither believe it, in which they be set. [+and the stone of hurting, and the stone of offence, to them that offend by word, neither believe, in which and they be put.]	8 and a stone to stumble at, and a rock to offend them {to be offended at, namely in the} which stumble at the word, and believe not that where on they were set.	8 And a stone to stumble at, and a rock of offence, even to them which stumble at the word, being disobedient, unto the which thing they were even ordained.	8 And a stone of stumbling, and a rock of offence, even to them who stumble at the word, being disobedient: to this also they were appointed.
2:9	9 But ye be a chosen kin, a kingly priesthood, holy folk, a people of purchasing, that ye tell the virtues of him, that called you from darknesses into his wonderful light.	9 But ye are a chosen generation, a royal {that kingly} priesthood, an holy nation, and a {that} peculiar people, that ye should shew the virtues of him that called you out of darkness into his marvelous light,	9 But ye are a chosen generation, a royal Priesthood, an holy nation, a people set at liberty, [peculiar people,] that ye should shew forth the virtues of him that hath called you out of darkness into his marvelous light,	9 But ye are a chosen generation, a royal priesthood, an holy nation, a special people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: [peculiar: or, purchased] [praises: or, virtues]
2:10	10 Which sometime were not a people of God, but now ye be the people of God; which had not mercy, but now ye have mercy.	10 which in time past were not a people, yet are now the people of God, which were not under mercy: but now have obtained mercy.	10 Which in time past were not a people, yet are now the people of God: which in time past were not under mercy, but now have obtained mercy.	10 Who in time past were not a people, but are now the people of God: who had not obtained mercy, but now have obtained mercy.
2:11	11 Most dear, I beseech you, as comelings and pilgrims, to abstain you from fleshly desires, that fight against the soul;	11 Dearly beloved I beseech {beseek} you as strangers, and pilgrims, abstain from fleshly lusts which fight against the soul,	11 Dearly beloved, I beseech you, as strangers and pilgrims, abstain from fleshly lusts, which fight against the soul,	11 Dearly beloved, I beseech you as sojourners and pilgrims, abstain from fleshly lusts, which war against the soul;
2:12	12 and have ye your conversation good among heathen men [having your conversation, or life, good among heathen men] , that in that thing that they backbite of you, as of misdoers, they behold you of good works, and glorify God in the day of visitation.	12 and see that ye have honest conversation among the gentiles, {Heythen} that they which backbite you as evil doers, may see your good works and praise God in the day of visitation.	12 And have your conversation honest among the Gentiles, that they which speak evil of you as of evil doers, may by your good works which they shall see, glorify God in the day of the visitation.	12 Having your behaviour honest among the Gentiles: that, though they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. [whereas: or, wherein]
2:13	13 Be ye subject to each creature of man, for God; either to the king, as to him that is higher in state [as precellent, or more worthy in state] ,	13 Submit yourselves unto all manner ordinance of man for the Lord's sake, whether it be unto the King as unto the chief head:	13 Therefore submit yourselves unto all manner ordinance of man for the Lord's sake, whether it be unto the King, as unto the superior,	13 Submit yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;
2:14	14 either to dukes, as to those that be sent of him to the vengeance of misdoers, and to the praising of good men [forsooth to the praising of good deeds, or good men] .	14 other unto rulers, as unto them that are sent of him, for the punishment of evil doers: but for the laud of them that well do. {for the praise of them that do well}	14 Or unto governors, as unto them that are sent of him, for the punishment of evil doers, and for the praise of them that do well.	14 Or to governors, as to them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
2:15	15 For so is the will of God, that ye do well, and make the unknowingness of unprudent men to be dumb. [For so is the will of God, that ye doing well, make the unknowingness of unwise men to be dumb.]	15 For so is the will of God, that with well doing ye should stop the mouths of ignorant men: [that ye put to silence the ignorance of the foolish men:]	15 For so is the will of God, that by well doing ye may put to silence the ignorance of the foolish men,	15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
2:16	16 As free men, and not as having freedom the covering of malice, but as the servants of God.	16 as free, and not as though ye took [having the] liberty for a cloak of maliciousness: {wickedness} but even as the servants of God.	16 As free, and not as having the liberty for a cloak of maliciousness, but as the servants of God.	16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. [using: Gr. having]
2:17	17 Honour ye all men, love ye brotherhood, dread ye God, honour ye the king.	17 See that ye honour all men. Love brotherly fellowship, fear God, [and] honour the King.	17 Honor all men: love brotherly fellowship: fear God: honor the King.	17 Honour all men. Love the brotherhood. Fear God. Honour the king. [Honour all: or, Esteem all]
2:18	18 Servants, be ye subject in all dread to lords, not only to good and to mild [not only to good and mild] , but also to tyrants.	18 Servants obey your masters with all fear, not only if they be good and courteous: but also though they be froward.	18 Servants, be subject to your masters with all fear, not only to the good and courteous, but also to the froward.	18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the perverse.
2:19	19 For this is grace, if for conscience of God any man suffereth heavinesses, and suffereth unjustly. [Forsooth this is grace, if for conscience of God any man suffereth sorrows, or heavinesses, suffering unjustly.]	19 For it cometh of grace, [for it is thankworthy] if a man for conscience toward God endure grief, suffering wrongfully. {and suffer wrong}	19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.	19 For this is thankworthy, if a man for conscience toward God endureth grief, suffering wrongfully. [thankworthy: or, thank]
2:20	20 For what grace is it, if ye sin, and be buffeted, and suffer? But if ye do well, and suffer patiently, this is grace with God.	20 For what praise is it, if when ye be buffeted for your faults, ye take it patiently? But and if when ye do well, ye suffer wrong and take it patiently, then is there thanke {is grace} with God.	20 For what praise is it, if when ye be buffeted for your faults, ye take it patiently? but and if when ye do well, ye suffer wrong and take it patiently, this is acceptable to God.	20 For what glory is it, if, when ye are buffeted for your faults, ye bear it patiently? but if, when ye do well, and suffer for it, ye bear it patiently, this is acceptable with God. [acceptable: or, thank]
2:21	21 For to this thing ye be called. For also Christ suffered for us, and left ensample to you [leaving to you example] , that ye follow the steps of him.	21 [For] Hereunto verily were ye called, for Christ also suffered for our sakes: [us] leaving us an ensample that ye should follow his steps,	21 For hereunto ye are called: for Christ also suffered for you, [us] leaving you [us] an ensample that ye should follow his steps.	21 For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: [for us: some read, for you]
2:22	22 Which did not sin, neither guile was found in his mouth.	22 which did no sin, neither was there guile found in his mouth:	22 Who did no sin, neither was there guile found in his mouth.	22 Who committed no sin, neither was guile found in his mouth:
2:23	23 And when he was cursed, he cursed not [Which, when he was cursed, cursed not] ; when he suffered, he menaced not; but he betook himself to him, that deemed him unjustly.	23 which when he was reviled, reviled not again: when he suffered, he threatened not: but committed the cause to him that judgeth righteously,	23 Who when he was reviled, reviled not again: when he suffered, he threatened not, but committed it to him that judgeth righteously.	23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: [himself: or, his cause]
2:24	24 And he himself bare our sins in his body on a tree [Which he himself suffered, or bare, our sins in his body on the tree] , that we be dead to sins, and live to rightwiseness, by whose wan wound ye be healed.	24 which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.	24 Who his own self bare our sins in his body on the tree, that we being dead to [delivered from] sin, should live in righteousness: by whose stripes ye were healed.	24 Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes ye were healed. [on: or, to]
2:25	25 For ye were as sheep erring, but ye be now turned to the shepherd, and bishop of your souls.	25 For ye were as sheep which go [going] astray: but are now returned unto the shepherd, and bishop of your souls.	25 For ye were as sheep going astray: but are now returned unto the shepherd and bishop of your souls.	25 For ye were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.
3:1	1 Also women be they subject to their husbands; that if any man believe not to the word [+Also women be subject to their husbands; that if any believe not to the word] , by the conversation of women they be won without word.	1 Likewise let the women [wives] be in subjection to their husbands, that even they which believe not the word, may without the word be won by the conversation of the wives:	1 Likewise let the wives be subject to their husbands, that even they which obey not the word, may without the word be won by the conversation of the wives,	1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the behaviour of the wives;
3:2	2 And behold ye in dread your holy conversation.	2 while they behold your pure conversation coupled with {conversation in} fear.	2 While they behold your pure conversation, which is with fear.	2 While they behold your chaste behaviour coupled with fear.
3:3	3 Of whom be there not withoutforth curious adorning of hair, either doing about of gold, either adorning of clothing; [Of which be not withoutforth curious adorning of hair, or doing about of gold, or adorning of clothing of vestments;]	3 Whose apparel shall not be outward with broided hair, and hanging on of gold, other in putting on of gorgeous apparel: {array}	3 Whose appareling, let it not be that [as] outward, with braided [broided] hair, and gold put about, or in putting on of apparel:	3 Whose adorning let it not be that outward adorning of arranging the hair, and of wearing gold, or of putting on apparel;
3:4	4 but that that is the hid man of heart, in uncorruption, and of mild spirit [in uncorruptibility of quiet and mild spirit] , which is rich in the sight of God.	4 but let the hid {inward} man of the heart be uncorrupt, with a meek and a quiet spirit, which spirit is before God a thing much set by.	4 But let it be the hidden man of the heart, which consisteth in the incorruption of [be uncorrupt, with] a meek and quiet spirit, which is before God a thing much set by.	4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
3:5	5 For so sometime holy women hoping in God adorned themselves, and were subject to their own husbands.	5 For after this manner in the old time did the wholy women which trusted in God tire [tyer] themselves, and were obedient to their husbands,	5 For even after this manner in time past did the holy women, which trusted in God, attire [tire] themselves, and were subject to their husbands.	5 For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:
3:6	6 As Sara obeyed to Abraham, and called him lord [calling him lord] ; of whom ye be daughters well-doing, and not dreading any perturbation.	6 even as Sara obeyed Abraham and called him lord: whose daughters ye are as long as ye do well, and be not [not being] afraid of every shadow. {not being afraid for any trouble}	6 As Sarah obeyed Abraham, and called him Sir: whose daughters ye are, while [whiles] ye do well, not being afraid of any terror.	6 Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any terror. [daughters: Gr. children]
3:7	7 Also men dwell together, and by knowing give ye honour to the woman's frailty, as to the more feeble, and as to even-heirs of grace and of life, that your prayers be not hindered. [Also men together dwelling, after science, or knowing, giving honour to the woman’s vessel, or body, as to the more sick, as and to even-heirs of grace of life, that your prayers be not letted.]	7 Likewise ye men dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as unto them that are heirs also of the grace of life, that your prayers be not let.	7 Likewise ye husbands, dwell with them as men of knowledge, giving honor unto the woman, as unto the weaker vessel, even as they which are heirs together of the grace of life, that your prayers be not interrupted.	7 Likewise, ye husbands, dwell with them according to knowledge, giving honour to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
3:8	8 And in faith all of one will, in prayer be ye each suffering with other, lovers of brotherhood, merciful, mild, meek; [Forsooth in faith all of one understanding, or will, in prayer be ye compassionate, or each suffering with other, lovers of fraternity, merciful, mild, meek;]	8 In conclusion, be ye all of one mind, one suffer with another, love as brethren, be pitiful, be courteous, (meek)	8 Finally, be ye all of one mind: one suffer with another: love as brethren: be pitiful: be courteous,	8 Finally, be ye all of one mind, having compassion one for another, love as brethren, be pitiful, be courteous: [love as: or, loving to the]
3:9	9 not yielding evil for evil, neither cursing for cursing, but on the contrary blessing; for in this thing ye be called, that ye wield blessing by heritage.	9 not rendering {Recompense not} evil for evil, neither rebuke for rebuke: but contrariwise, bless: remembering that ye are thereunto called, even that ye should be heirs of blessing.	9 Not rendering evil for evil, neither rebuke for rebuke: but contrariwise bless, knowing that ye are thereunto called, that ye should be heirs of blessing.	9 Not rendering evil for evil, or railing for railing: but on the contrary blessing; knowing that ye are called to this, that ye should inherit a blessing.
3:10	10 For he that will love life, and see good days, constrain his tongue from evil, and his lips, that they speak not guile [that they speak no guile] .	10 For whoso listeth to love life, and [If any man long after life, and loveth] to see good days, let him refrain his tongue from evil, and his lips, that they speak not guile:	10 For if any man long after life, and to see good days, let him refrain his tongue from evil, and his lips that they speak no [not] guile.	10 For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:
3:11	11 And bow he from evil, and do good; seek he peace, and perfectly follow it [and perfectly sue it] .	11 Let him eschew evil and do good: let him seek peace, and ensue it.	11 Let him eschew evil, and do good: let him seek peace, and follow after it.	11 Let him turn away from evil, and do good; let him seek peace, and pursue it.
3:12	12 For the eyes of the Lord be on just men, and his ears on the prayers of them; but the face of the Lord is on men that do evils [forsooth the cheer of the Lord is on men doing evils] .	12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord beholdeth them that do evil.	12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: and the face of the Lord is against [upon] them that do evil.	12 For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil. [against: Gr. upon]
3:13	13 And who is it that shall harm you, if ye be followers and lovers of goodness [if ye shall be good followers] ?	13 Moreover who is it that will {can} harm you if ye follow that which is good?	13 And who is it that will harm you, if ye follow that which is good?	13 And who is he that will harm you, if ye are followers of that which is good?
3:14	14 But also if ye suffer any thing for rightwiseness, ye be blessed; but dread ye not the dread of them, that ye be not disturbed. [+But and if ye suffer any thing for rightwiseness, ye be blessed; but dread ye not the dread of them, that ye be not distroubled.]	14 Notwithstanding happy {blessed} are ye if ye suffer for righteousness' sake. Nevertheless [Yea and] fear not though they seem terrible unto you, {fear not ye their threatning} neither be troubled:	14 Notwithstanding blessed are ye, if ye suffer for righteousness' sake. Yea, fear not their fear, neither be troubled.	14 But if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
3:15	15 But hallow ye the Lord Christ in your hearts, and evermore be ye ready to [do] satisfaction to each man asking you reason of that faith and hope that is in you, but with mildness and dread,	15 but sanctify the Lord God in your hearts. Be ready always to give an answer to every man that asketh you a reason of the hope that ye have, [is in you] and that with meekness and fear:	15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you, And that with meekness and reverence,	15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: [fear: or, reverence]
3:16	16 having good conscience; that in that thing that they backbite of you, they be confounded, which challenge falsely your good conversation in Christ.	16 having a good conscience, that when they backbite you as evil doers, they may be ashamed, forasmuch as they have falsely accused your good conversation in Christ.	16 Having a good conscience, that when they speak evil of you as of evil doers, they may be ashamed, which slander [blame] your good conversation in Christ.	16 Having a good conscience; that, though they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good behaviour in Christ.
3:17	17 For it is better that ye do well, and suffer, if the will of God will, than doing evil. [Soothly it is better, if the will of God will, ye well-doing, to suffer, than evil-doing.]	17 It is better (if the will of God be so) that ye suffer for well doing, than for evil doing.	17 For it is better (if the will of God be so) that ye suffer for well doing, than for evil doing.	17 For it is better, if the will of God is so, that ye suffer for well doing, than for evil doing.
3:18	18 For also Christ once died for our sins, he just for unjust, that he should offer to God us [that he should offer us to God] , made dead in flesh, but made quick in Spirit.	18 Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to {was slain after} the flesh: but was quickened in {after} the spirit.	18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, and was put to death concerning the flesh, but was quickened by [in] the spirit.	18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
3:19	19 For which thing he came in Spirit, and also to them that were closed together in prison;	19 In which spirit, he also went and preached unto the spirits that were in prison,	19 By the which he also went, and preached unto the spirits that are [were] in prison.	19 By whom also he went and preached to the spirits in prison;
3:20	20 which were sometime unbelieveful, when they abided the patience of God in the days of Noah, when the ship was made [when the ark, or ship, was made] , in which a few, that is to say, eight souls were made safe by water.	20 which were in time past disobedient, {believed not} when the long suffering of God abode exceeding patiently in the days of Noah, while the ark was a preparing, wherein few (that is to say eight souls) were saved by water,	20 Which were in time passed disobedient, when once the long suffering of God abode in the days of Noah, while the Ark was preparing, wherein few, that is, eight souls were saved in the water.	20 Who at one time were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls were saved by water.
3:21	21 And so baptism of like form maketh us safe [The which thing and baptism of like form maketh us safe] ; not the putting away of the filths of flesh, but the asking of a good conscience in God, by the again-rising of our Lord Jesus Christ,	21 which signifieth baptism that now saveth us, not the putting away of the filth of the flesh, but in that a good conscience consenteth to God, by the resurrection of Jesus Christ,	21 Whereof the baptism that now is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demanding which a good conscience maketh to God) saveth us also by the resurrection of Jesus Christ, [To the which also the figure that now saveth us, even Baptism agreeth (not the putting away of the filth of the flesh, but in that a good conscience maketh request to God) by the resurrection of Jesus Christ,]	21 The like figure to which even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
3:22	22 that is in the right half of God, and swalloweth death [he swallowing death] , that we should be made heirs of everlasting life. He went into heaven [He gone into heaven] , and angels, and powers, and virtues, be made subject to him.	22 which is on the [is our] right hand of God, and is gone into heaven, angels, power, and might, subdued unto him.	22 Which is at the right hand of God, gone into heaven, to whom the Angels, and Powers, and might are subject.	22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.
4:1	1 Therefore for Christ suffered in flesh, be ye also armed by the same thinking; for he that suffered in flesh ceased from sins,	1 Forasmuch as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he which suffereth in the flesh ceaseth from sin,	1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind, which is, that he which hath suffered in the flesh, hath ceased from sin,	1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
4:2	2 that that is left now of time in flesh live not now to the desires of men, but to the will of God. [that he live not now to the desires of men, but to the will of God, that that is more of time in flesh.]	2 that he henceforward should live as much time as remaineth in the flesh, not after the lusts of men: but after the will of God.	2 That he hence forward [henceforth] should live (as much time as remaineth in the flesh) not after the lusts of men, but after the will of God.	2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
4:3	3 For the time that is passed [Soothly the time passed] is enough to the will of heathen men to be ended, which walked in lecheries, and lusts, in much drinking of wine, in unmeasurable eatings [in oft eatings] , and drinkings, and unleaveful worshipping of maumets [and unleaveful worshippings of idols] .	3 For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles, {Heythen} walking in wantonness lusts, drunkenness, in (excess of) eating, {glutony} (excess of) drinking, {riotous drinking} and in abominable idolatry.	3 For it is sufficient for us that we have spent the time past of the life, after the lust of the Gentiles, walking in wantonness, lusts, drunkenness, in gluttony, drinkings, and in abominable idolatries.	3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, drinking parties, and abominable idolatries:
4:4	4 In which now they be astonished, in which thing they wonder, for ye run not together into the same confusion of lechery, and blaspheme [blaspheming] .	4 And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you,	4 Wherein it seemeth to them strange, that ye run not with them unto the same excess of riot: therefore speak they evil of you,	4 In which they think it strange that ye run not with them to the same flood of dissipation, speaking evil of you:
4:5	5 And they shall give reason to him, that is ready to deem the quick and the dead.	5 which shall give account [acomptes] to him that is ready to judge quick and dead. {is ready to judge the quick and the dead}	5 Which shall give accounts to him, that is ready to judge quick and dead.	5 Who shall give account to him that is ready to judge the living and the dead.
4:6	6 For why for this thing it is preached also to dead men, that they be deemed by men in flesh, and that they live by God in spirit. [+For why for this thing to dead men it is evangelized also, that they be deemed soothly after men in flesh, but that they live after God in spirit.]	6 For unto this purpose verily was the gospel [gospell] preached unto the dead, that they should be judged after the manner of {judged like other} men in the flesh, but should live godly in the spirit. [that they should be condemned of men in the flesh, but should live before God in the spirit]	6 For unto this purpose was the Gospel preached also unto the dead, that they might be condemned, according to men in the flesh, but might live according to God in the spirit.	6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
4:7	7 For the end of all things shall approach [Forsooth the end of all things shall nigh] . Therefore be ye prudent, and wake ye in prayers;	7 The end of all things is at hand. Be ye therefore discreet, and sober, that ye may be apt to {and watch unto} prayers.	7 Now the end of all things is at hand. Be ye therefore sober, and watching in prayer.	7 But the end of all things is at hand: be ye therefore sober minded, and watch to prayer.
4:8	8 before all things have ye charity each to other in yourselves always [all-gates] lasting; for charity covereth the multitude of sins.	8 But above all things have fervent love among you. {among you one to another} For love covereth the multitude of sins.	8 But above all things have fervent love among you: for love shall cover [love covereth] the multitude of sins.	8 And above all things have fervent charity among yourselves: for charity shall cover a multitude of sins. [shall: or, will]
4:9	9 Hold ye hospitality together without grudging [without grutching] ;	9 Be ye harborous, [one to another] and that without grudging.	9 Be ye harberous one to another, without grudging.	9 Use hospitality one to another without grudging.
4:10	10 each man as he hath received grace, ministering it into each other [ministering each to other] , as good dispensers of the manifold grace of God.	10 As every man hath received the gift, minister the same one to another as good ministers {stewards} of the manyfold grace of God.	10 Let every man as he hath received the gift, minister the same one to another, as good disposers of the manifold grace of God.	10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
4:11	11 If any man speaketh, speak he as the words of God; if any man ministereth, as of the virtue which God ministereth; that God be honoured in all things by Jesus Christ our Lord, to whom is glory and lordship into worlds of worlds. Amen.	11 If any man speak, let him talk as though he speak [spake] the words of God. If any man minister, {have an office} let him do it as of the ability {power} which God ministereth unto him. That God in all things may be glorified {praised} thorow Jesus Christ, to whom be praise {honor} and dominion for ever and while the world standeth {for ever and ever} Amen.	11 If any man speak, let him speak [let him talk] as the words of God. If any man minister, let him do it as of the ability which God ministereth, that God in all things may be glorified through Jesus Christ, to whom is praise and dominion forever, and ever, Amen.	11 If any man speaketh, let him speak as the oracles of God; if any man ministereth, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
4:12	12 Most dear brethren, do not ye go in pilgrimage in fervor, that is made to you to temptation [Most dear, do not ye go in pilgrimage in fervor, that is made to you into temptation] , as if any new thing befall to you;	12 Dearly beloved, be not troubled in {marvel not at} this heat, which now is come among you to try you, as though some strange thing had happened unto you:	12 Dearly beloved, think it not strange concerning the fiery trial, which is among you to prove you, as though some strange thing were come unto you:	12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:
4:13	13 but commune ye with the passions of Christ, and have ye joy, that also ye be glad, and have joy in the revelation of his glory. [but ye communing to the passions of Christ, have joy, that and ye gladding withoutforth, have joy in the revelation of his glory.]	13 but rejoice inasmuch as ye are partakers of Christ's [Christes] passions, that when his glory appeareth, ye may be merry and glad.	13 But rejoice, in as much as ye are partakers of Christ's sufferings, that when his glory shall appear, ye may be glad and rejoice.	13 But rejoice, seeing ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
4:14	14 If ye be despised for the name of Christ, ye shall be blessed; for that that is of the honour, and of the glory, and of the virtue of God, and the Spirit that is his, shall rest on you [for that that is of the glory and virtue of God, and the Spirit that is his, resteth on you] .	14 Happy are ye when ye suffer rebuke for the name of Christ. [If ye be railed upon for the name of Christ happy are ye.] For the spirit of glory and the spirit of God resteth upon you. On their part he is evil spoken of: but on your part he is glorified. {praised}	14 If ye be railed upon for the Name of Christ, blessed are ye: for the spirit of glory, and of God resteth upon you: which on their part is evil spoken of: but on your part is glorified.	14 If ye are reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
4:15	15 But no man of you suffer as a manslayer, either a thief, either curser, either a desirer of other men's goods; [Forsooth no man of you suffer as a manslayer, or a thief, or curser, or desirer of other men’s things;]	15 See that none of you suffer as a murderer, or as a thief, {murthurer} or an evil doer, or as a busybody in other men's matters.	15 But let none of you suffer as a murderer, or as a thief, or an evil doer, or as a busybody in other men's matters.	15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
4:16	16 but if he suffer as a christian man, shame he not, but glorify he God in this name.	16 If any man suffer as a Christian man, let him not be ashamed: but let him glorify {praise} God on this [his] behalf.	16 But if any man suffer as a Christian, let him not be ashamed: but let him glorify God in this behalf.	16 Yet if any man suffereth as a Christian, let him not be ashamed; but let him glorify God on this behalf.
4:17	17 For time is, that doom begin at God’s house [For time is, that doom begin of God’s house] ; and if it begin first at us, what end shall be of them, that believe not to the gospel?	17 For the time is come that judgement must begin at the house of God. If it first begin at us, what shall the end be of them which believe not the gospel [gospell] of God?	17 For the time is come, that judgement must begin at the house of God. If it first begin at us, what shall the end be of them which obey not the Gospel of God?	17 For the time is come that judgment must begin at the house of God: and if it first beginneth with us, what shall be the end of them that obey not the gospel of God?
4:18	18 And if a just man scarcely shall be saved, where shall the unfaithful man and the sinner appear [where shall the unpious man and sinner appear] ?	18 And if the righteous scarcely be saved: where shall the ungodly and the sinner appear?	18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?	18 And if the righteous is scarcely saved, where shall the ungodly and the sinner appear?
4:19	19 Therefore and they that suffer by the will of God [And so, and they that suffer after the will of God] , betake their souls in good deeds to the faithful maker of nought.	19 Wherefore let them that suffer according to the will of God, commit their souls to him with well doing, as unto a faithful creator.	19 Wherefore let them that suffer according to the will of God, commit their souls to him in well doing, as unto a faithful Creator.	19 Therefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as to a faithful Creator.
5:1	1 Therefore I, an even-elder man, and a witness of Christ's passions, which also am a communer of that glory, that shall be showed in time to come; beseech the elder men, that be among you, [+Therefore I, even-elder and a witness of Christ’s passions, beseech the elder men that be in you, which also am a communer of that glory that shall be showed in time to come,]	1 The seniors [elders] which are among you I exhort, which am also an senior, [elder] and a witness of the afflictions of Christ, and also a partaker of the glory that shall be opened:	1 The elders which are among you, I beseech which am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed,	1 The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
5:2	2 feed ye the flock of God, that is among you, and purvey ye, not as constrained, but willfully, by God [purveying not constrainingly, but willfully, after God] ; not for love of foul winning, but willfully,	2 see that ye feed Christ's [Christes] flock, which is among you, taking the oversight of them, not as though ye were compelled thereto: but willingly: (after a godly sort) Not for the desire of filthy lucre: but of a good mind.	2 Feed the flock of God, which dependeth upon you, caring for it not by constraint, but willingly: not for filthy lucre, but of a ready mind:	2 Feed the flock of God which is among you, taking the oversight of it, not by constraint, but willingly; not for dishonest gain, but from a ready mind; [which...: or, as much as in you is]
5:3	3 neither as having lordship in the clergy, but that ye be made ensample to the flock, of will. [+neither as having lordship in the clergy, but made form, or example, of the flock, and of intent, either will.]	3 Not as though ye were lords over the parishes: but that ye be an ensample to the flock. (and that with good will)	3 Not as though ye were lords over God's heritage, but that ye may be ensamples to the flock.	3 Neither as being lords over God's heritage, but being examples to the flock. [being lords over: or, overruling]
5:4	4 And when the prince of shepherds shall appear, ye shall receive the crown of glory, that may never fade [that shall never fade] .	4 And when the chief shepherd shall appear, ye shall receive an incorruptible crown of glory.	4 And when that [the] chief shepherd shall appear, ye shall receive an incorruptible crown of glory.	4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
5:5	5 Also, ye young men, be ye subject to elder men, and all show ye together meekness [+Also ye younger men, be subject to elder men, forsooth all show ye together meekness] ; for the Lord withstandeth proud men, but he giveth grace to meek men.	5 Likewise ye younger submit your selves unto the elder. Submit yourselves every man, one to another. Knit yourselves together in lowliness of mind. For God resisteth the proud and giveth grace to the humble.	5 Likewise ye younger, submit yourselves unto the elders, and submit yourselves every man, one to another: deck yourselves inwardly in lowliness of mind: for God resisteth the proud, and giveth grace to the humble.	5 Likewise, ye younger, submit yourselves to the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5:6	6 Therefore be ye meeked under the mighty hand of God, that he raise you in the time of visitation [that he raise you in the day of visitation] ,	6 Submit your selves therefore under the mighty hand of God, that he may exalt you, when the time is come.	6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.	6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
5:7	7 and cast ye all your busyness into him, for to him is care of you. [ye casting into him all your busyness, for to him is care of you.]	7 Cast all your care to him: for he careth for you.	7 Cast all your care on him: for he careth for you.	7 Casting all your care upon him; for he careth for you.
5:8	8 Be ye sober, and wake ye, for your adversary, the devil, as a roaring lion goeth about, seeking whom he shall devour.	8 Be sober and watch, for your adversary the devil as a roaring lion walketh about, seeking whom he may devour:	8 Be sober, and watch: for your adversary the devil as a roaring lion walketh about, seeking whom he may devour:	8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
5:9	9 Whom against stand ye, strong in the faith, witting that the same passion is made to that brotherhood of you, that is in the world [witting the same passion to be done to that your brotherhood, that is in the world] .	9 whom resist steadfast in the faith, remembering that ye do but fulfil the same afflictions which are appointed to your brethren that are in the world.	9 Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren which are in the world.	9 Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
5:10	10 And God of all grace, that called you into his everlasting glory, you suffering a little [in Christ Jesus] , he shall perform, and shall confirm, and shall make firm [he shall perform, shall confirm, and shall make firm] .	10 The God of all grace, which called you unto his eternal glory by Christ Jesus, {everlasting glory in Christ Iesu} shall his own self after [ye have suffered] a little affliction make you perfect: shall settle, strength, and establish you.	10 And the God of all grace, which hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a little, make you perfect, confirm, strengthen and stablish you.	10 But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle you.
5:11	11 To him be glory and lordship, into worlds of worlds. Amen.	11 To him be glory {praise} and dominion for ever, and while the world endureth {for ever and ever} Amen.	11 To him be glory and dominion forever and ever, Amen.	11 To him be glory and dominion for ever and ever. Amen.
5:12	12 By Silvanus, [a] faithful brother to you as I deem, I wrote shortly; beseeching, and witnessing that this is the very grace of God, in which ye stand.	12 By Silvanus a faithful brother unto you (as I suppose) have I written briefly, [brevely] exhorting and testifying how that this is the true grace of God, wherein ye stand.	12 By Silvanus a faithful brother unto you, as I suppose, have I written briefly, exhorting and testifying how that this is the true grace of God, wherein ye stand.	12 By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.
5:13	13 The church that is gathered in Babylon, and Marcus, my son, greeteth you well. [The church that is gathered at Babylon greeteth you well, and Marcus, my son.]	13 The congregation that is gathered together in [companions of your election that are of] Babylon, saluteth you, and Marcus my son.	13 The Church that is at Babylon elected together with you, saluteth you, and Marcus my son.	13 The church that is at Babylon, elected together with you, greeteth you; and so doth Mark my son.
5:14	14 Greet ye well together in holy kiss. Grace be to you all that be in Christ. Amen.	14 Greet ye one another with the kiss of love. Peace be with you all which are in Christ Jesus, Amen.	14 Greet ye one another with the kiss of love. Peace be with you all which are in Christ Jesus, Amen.	14 Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
		Here endeth the first epistle of saint Peter